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Contemporary Salafis insist that the jilbab (which is worn over the Kimaar and covers from the head to the toe) worn today is the same garment mentioned in the Qur'an and the hadith; other translators have chosen to use less specific terms: Debate focused on how much of the male or female body should be covered.Different scholars adopted different interpretations of the original texts.

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This had led some to argue that the mandate of the Qur'an to wear hijab applied to the wives of Muhammad, and not women generally.

In recent times, wearing hijab in public has been required by law in Saudi Arabia (for Muslims), Iran and the Indonesian province of Aceh.

In private, and in the presence of close relatives (mahrams), rules on dress relax.

However, in the presence of the husband, most scholars stress the importance of mutual freedom and pleasure of the husband and wife.

Sometimes its use is literal, as in the verse which refers to the screen that separated Muhammad's wives from the visitors to his house (), while in other cases the word denotes separation between deity and mortals (), wrongdoers and righteous (, 41:5), believers and unbelievers (), and light from darkness ().